Below are extracted core values and conceptual themes from an audio clip I've entitled Machine Brains from Chapter IV (p255) of Use of Weapons. These are primarily value-laden keywords related to ethics, identity, consciousness, and understanding.
## Themes
digraph Drone_Values { Consciousness -> "Machine Intelligence"; "Machine Intelligence" -> Simulation; Consciousness -> Non_Biological_Life; Non_Biological_Life -> Experience_Equivalence; Simulation -> Moral_Equivalence; Moral_Equivalence -> Ethical_Recognition; Ethical_Recognition -> Value_of_Consciousness; Consciousness -> Ontological_Parity; Ontological_Parity -> Materialism; Materialism -> Information_Processing; Materialism -> Embodied_Intelligence; }
# Tidied Transcript
https://david.scifi.fish/assets/culture/use_of_weapons/20250602_1504_Machine_Brains.m4a
Machine Brains. Old Drone (p255) t=13:19 - transcript ![]()
**Old Drone:** “Forget,” said the drone, “how machine-brains are actually assembled. Instead, consider what it would mean to construct a machine brain—an electronic computer in the image of a human brain. You might begin with a few foundational components, just like a human embryo. These would multiply, create connections—just as neurons form in a developing human. If we mirrored this process closely, we'd continue adding components and creating functional connections, imitating the precise development path of a human brain across time. To truly simulate the human experience, you’d ensure the information within the system moved at relatively slow speeds—comparable to human neural transmission—though slowing down signals in electronics is trivial. The artificial neurons would mimic their biological counterparts, firing in response to stimuli in familiar, differentiated ways. This is all technically feasible. Step by step, a machine could mirror a human brain’s organization and by extension, its responses. It would 'develop' internally just as a human being does. Just like an embryo receives sensory inputs while in the womb—touch, light, sounds—we could simulate similar experiences for the electronic mind. In fact, you could even simulate the process of birth and provide sensory inputs to give it the illusion—or perhaps reality—of feeling, seeing, hearing, tasting, and smelling. Now here's the question: where is the distinction? The brain of a machine and that of a human could operate in precisely the same way. Their outputs would match, possibly even more consistently than in genetically identical twins. So then—why do we call one a living, conscious person, and the other, merely a machine? Your own brain is composed of matter. It’s organized as an information-processor, shaped by inheritance, biochemistry, and a lived history of experience. The electronic machine is made from matter too—just organized differently. So, what exactly is so magical about those cumbersome organic cells in the animal brain that makes them the arbiters of consciousness? Why grant them the status of being ‘awake,’ while we deny that same status to an equally capable machine—even one intentionally designed to match their functionality down to the last nuance? Unless…” *The drone’s surface glimmers pink—a tone he’s starting to recognize as drone amusement.* “Unless, of course, you prefer to invoke superstition. Do you believe in gods?” **Mr. Zacalway:** (Smiling slightly.) “I’ve never had that inclination.” **Old Drone:** “Well then,” said the drone, “what do you say? If a machine mirrors a human’s structure and experience—perfectly—is it not also sentient? Conscious?” *Mr. Zacalway studies his cards for a moment.* **Mr. Zacalway:** “I’m thinking,” he says, and smiles.